Gramps,

There’s so much going on in the Middle East. So much hatred toward Christians and other religions. Will we ever be able to teach the gospel there successfully?

Carol

Answer

Carol,

The restored Church’s mission has, from the beginning, been global in its ambitions—charged to preach to every continent, climate, nation, and people. The promise is bold. Joseph Smith declared:

“The Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done.”

The Middle East presents unique challenges to this global vision: entrenched religious traditions, political complexities, and in some cases, legal barriers to proselytizing. Some may wonder, given these obstacles, how the gospel can ever be preached openly and comprehensively there before the Second Coming.

Yet, both scripture and Church leaders consistently assure that no human obstacle can frustrate God’s purposes. As noted in modern revelation, the preaching of the gospel before the end will not just be desirable but inevitable—each person will hear in his own tongue. This is further reinforced in Revelation 14:6, where John prophesied that “an angel will come from heaven bringing with him the everlasting gospel,” to be preached to everyone on earth, proof that the world would, at that time, be without the fullness of the gospel, necessitating its restoration and global dissemination.

Church commentary and doctrinal teachings clarify that this includes even the most difficult regions. Elder M. Russell Ballard said:

“Even Joseph’s closest associates in those early years did not fully understand the trials that the Latter-day Saints would endure as the Church rolled forth from its small beginnings in the early 1800s. But Joseph Smith knew that no enemy then present or in the future would have sufficient power to frustrate or stop the purposes of God. We are all familiar with his prophetic words: “The Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540)..

History already provides precedent—early Christian missionaries, facing persecution and exile, nevertheless managed to spread the gospel beyond Jewish boundaries to gentile nations, including those of the Middle East. Even as the persecution scattered the faithful, it also opened new avenues for the message to reach distant lands.

In today’s world, the Church operates under manifold constraints while respecting local laws. Formal proselytizing may not yet be possible in every nation, especially in many Middle Eastern countries. However, this does not preclude other forms of gospel influence: humanitarian outreach, personal relationships, digital resources, and the quiet witness of members living and working abroad all contribute to preparing the ground for a more open reception in the Lord’s due time.

Scriptures and prophecies consistently affirm that the gospel will indeed reach every corner of the earth before the Second Coming. Prophetic passages in both the Old and New Testaments—Malachi’s statement about a divine messenger preparing the way, the end-time angel in Revelation, and Christ’s own words in Matthew—come together to form “a mighty compendium of history written in prophecy!”

Amid the present conflict and uncertainty, the Church’s stance is ultimately one of hope, trust, and commitment. The burning of the inhabitants of the earth and the general desolation prophesied in Isaiah will come, but so will the rescue and gathering of the righteous, even among the most unlikely peoples. Even now, as ancient routines repeat and new challenges arise, the work quietly but surely advances, creation of bridges, increased religious dialogue, and preparations for future, divinely appointed opportunities.

In the spirit of Jesus’s own gentle call, “Come and see” (John 1:39), Church members are invited to persevere, remain humble, and trust in God’s timetable and methods—even when the process seems slow or obstacles appear insurmountable. As Elder Lance B. Wickman notes, the true tone of missionary work is set by the Savior’s invitation and His example, one of gentleness, openness, and eternal anticipation.

President Spencer W. Kimball also spoke eloquently in the April 1980 General Conference about this same subject.

Gramps

Gramps,

Do you have any idea what groups of people constitute the “literal gathering of Israel?”

Tara

Answer

Tara,

At the heart of the gathering of Israel lies the covenant established by God with Abraham, Isaac, and Jacob. This covenant is foundational to understanding the identity of the house of Israel, which includes not only the Jews but also the Gentiles who accept the gospel of Jesus Christ. The Book of Mormon emphasizes that the gathering is not merely a physical return to a geographic location but a spiritual return to God through faith in Christ. As stated in 3 Nephi 21:24-26, the gathering involves the Gentiles assisting the natural descendants of Israel in their return to the faith, highlighting the interconnectedness of all believers in the covenant community.

The Book of Mormon serves as a critical witness to the gathering of Israel, asserting that the coming forth of this scripture is a sign of the gathering’s commencement. In 3 Nephi 29:1-2, it is prophesied that as the Book of Mormon reaches the Gentiles, the covenant with Israel will begin to be fulfilled, indicating that the gathering is an ongoing process rather than a singular event. This scripture invites readers to recognize the significance of the Book of Mormon in the context of the gathering, as it provides a means for individuals to reconnect with their spiritual heritage.

The gathering of Israel also includes the Gentiles who accept the gospel. In the context of the Book of Mormon, Gentiles are invited to become part of the house of Israel through baptism and faith in Christ. This adoption into the covenant community is a central theme, as seen in Galatians 3:26-29, which states that all who are baptized into Christ are heirs to the promises made to Abraham. Thus, the gathering is inclusive, offering a path for all who seek to follow Christ, regardless of their ancestral lineage.

Historically, the gathering of Israel has been associated with the return of the Jewish people to their ancestral homeland. This phenomenon, known as aliyah, has seen waves of Jewish immigration to Israel, particularly in the late 19th and 20th centuries. The Balfour Declaration of 1917 and subsequent events have facilitated this return, fulfilling ancient prophecies regarding the restoration of Israel. The Book of Mormon aligns with these historical events, suggesting that the physical gathering of Israel is part of a divine plan that includes both the Jews and the descendants of Lehi.

The concept of Zion extends beyond Jerusalem to include America, which is often referred to as the “New Zion” in Latter-day Saint theology. This idea is rooted in the belief that the establishment of The Church of Jesus Christ of Latter-day Saints in America represents a continuation of God’s covenant with His people. As President Spencer W. Kimball stated, “The gathering of Israel consists of joining the true church and their coming to a knowledge of the covenants of the Lord.” This perspective emphasizes that Zion is not confined to a single geographic location but encompasses all places where the faithful gather in worship and service.

Looking ahead, the gathering of Israel is expected to culminate in the establishment of a new Jerusalem, as prophesied in both the Bible and the Book of Mormon. This new Jerusalem will serve as a center for worship and a gathering place for the faithful. The construction of temples, both in Jerusalem and in the New Jerusalem in Missouri, is seen as a vital part of this process. These temples will symbolize the fulfillment of God’s promises to His people and serve as places of refuge and spiritual renewal.

The gathering of Israel embodies both spiritual and physical dimensions, reflecting the holistic nature of God’s covenant with His people. The spiritual gathering involves individuals coming to Christ and embracing the gospel, while the physical gathering encompasses the return of the Jewish people to their homeland and the establishment of Zion in various locations, including America. This duality is essential for understanding the comprehensive nature of the gathering as presented in the scriptures.

Central to the gathering is the principle of repentance and faith. The Book of Mormon teaches that the scattered remnants of Israel will be gathered as they return to the worship of the Lord Jehovah. This theme is echoed in the prophecies of Isaiah and Jeremiah, which emphasize the need for the people to turn back to God in order to be restored to their lands of inheritance. The gathering is thus contingent upon the willingness of individuals to embrace their spiritual heritage and live according to God’s commandments.

The Church of Jesus Christ of Latter-day Saints plays a pivotal role in the gathering of Israel by sharing the message of the gospel and inviting all to partake in the blessings of the covenant. Through missionary work and community outreach, the Church seeks to fulfill its divine mandate to gather Israel, both spiritually and physically. This mission is not limited to the descendants of Israel but extends to all who seek truth and desire to follow Christ.

Gramps

Gramps,

I’ve been pondering the three kingdoms of glory as of late, and how people who have lived without the gospel can be redeemed in death and still achieve celestial glory. Our blessings aside, why should we spread the gospel if people can learn about it in the next life? Why do we have the gospel if we can live ignorantly and still achieve the highest kingdom of glory?

Anna

Answer

Anna,

In a world that often questions the necessity of missionary work, members of The Church of Jesus Christ of Latter-day Saints face an intriguing dilemma: why should we spread the gospel if individuals can learn about it in the next life? This question invites profound reflection on the nature of agency, relationships, and the divine purpose behind sharing the message of Jesus Christ.

The gospel of Jesus Christ is a message of hope, love, and redemption. As members of The Church of Jesus Christ of Latter-day Saints, we are called to share this message with others, not only as a commandment but also as an expression of our faith and love. While it is true that individuals may receive opportunities to learn about the gospel in the next life, there are several compelling reasons to actively engage in sharing the gospel during our earthly existence.

At the heart of the doctrine of The Church of Jesus Christ of Latter-day Saints is the commandment to share the gospel. Jesus Christ Himself instructed His disciples to go forth and teach all nations (Matthew 28:19; Mark 16:15). Elder D. Todd Christofferson reminds us, “Internalize the purpose of inviting people to come unto Christ, and you will understand that the world has no access to atoning grace and salvation but through The Church of Jesus Christ of Latter-day Saints.”

This Great Commission is not merely a suggestion; it is a sacred duty that connects us to our divine purpose.

When we share the gospel, we participate in the divine plan of salvation. It is an act of love that reflects our commitment to Christ and our desire for others to experience the joy that comes from living the gospel. As President Ezra Taft Benson stated, “More is expected of us than any previous generation.”

One of the core principles of the gospel is the concept of agency, the God-given ability to choose for ourselves. While individuals may learn about the gospel in the next life, the experiences, choices, and growth that occur in this life are vital for spiritual progression. Doctrine and Covenants 130:18–19 teaches us that “whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.”

Elder Robert D. Hales emphasized the significance of agency when he stated, “Agency is the ability and privilege God gives us to choose and ‘to act for [ourselves] and not to be acted upon.” By sharing the gospel, we provide others with the knowledge and opportunities to exercise their agency. We invite them to make choices that can lead to eternal joy, growth, and fulfillment.

Sharing the gospel is not just about disseminating information; it is about building relationships. The connections we form with others can lead to a stronger sense of community and belonging. Doctrine and Covenants 130:2 reminds us that the social connections we create in this life will carry into the next.

As we engage in sharing the gospel, we cultivate relationships rooted in love and service. Victoria Alliaud noted, “As we love and serve our sisters and brothers, we’ll be filled with a desire to help them experience the ‘exceeding joy’ that comes from living the gospel of Jesus Christ.” These relationships are essential for our spiritual well-being, both now and in the eternities.

The act of sharing the gospel is not merely a duty; it is a source of profound joy. Elder Gary E. Stevenson beautifully articulated this sentiment: “As you do so, you will feel a measure of joy knowing that you are heeding the words of our beloved Savior.” When we invite others to come unto Christ, we experience a unique fulfillment that comes from participating in God’s work.

Cristina B. Franco eloquently pointed out, “If your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!” This joy is a reflection of our love for others and our desire for them to find peace and happiness through the gospel.

The gospel equips individuals with the necessary tools to prepare for eternal life. Through faith, repentance, baptism, and receiving the Holy Ghost, individuals are guided toward a path that leads to eternal happiness. As we share the principles of the gospel, we help others understand these critical steps necessary for their spiritual journey (3 Nephi 27:16, 19–21).

The knowledge gained and covenants made in this life are crucial for our eternal standing. By sharing the gospel, we provide others with opportunities to make sacred covenants that will bless their lives in this world and in the next.

While it is true that individuals may have opportunities to learn about the gospel in the next life, the teachings of The Church of Jesus Christ of Latter-day Saints emphasize the importance of sharing the gospel during our mortal existence. It is a means of exercising agency, cultivating relationships, and fulfilling our divine purpose, all of which contribute to our eternal progression and joy.

As members of the Church, let us embrace the privilege of sharing the gospel with others. By doing so, we not only fulfill our divine duty but also experience the profound joy that comes from inviting others to come unto Christ. The gospel is a message that brings light and hope to the world, and our role in disseminating that message is a sacred calling.

Gramps

Gramps,

We know that before the Second Coming, the lost tribes will be gathered, and the Jews will accept Jesus as the Christ, return to the land of their inheritance, and rebuild the temple of Jerusalem. This is a critical part of the gathering of Israel.

However, it seems relatively few Jews join the Church, and the Church does not emphasize preaching to them. Additionally, the Jews have already returned to Israel, but without accepting Christ. How will the prophecies be fulfilled?
 

Justin

Answer

Justin,

Thank you for this question. Let’s take it apart and talk about each aspect. Let’s begin with the “lost tribes.” Back in ancient times, after the reigns of Kings David and Solomon, a dispute arose among the tribes of Israel, and they split into two kingdoms—Israel in the north and Judah in the south. The southern kingdom of Judah included Jerusalem, and its main inhabitants were the tribe of Judah, the tribe of Benjamin (the smallest of the tribes), and the tribe of Levi. Levites never did receive a land inheritance because they were supposed to officiate over religious needs. Thus, they were spread out everywhere but concentrated near the temple. The northern kingdom was mostly made up of the remaining tribes, notably for us, the descendants of Joseph through Ephraim and Manasseh.

In 721 B.C., Assyria swept in and brutally attacked the northern kingdom, slaying many and carrying many away into Assyria. Then, Assyria planted people loyal to them in place of the departing Israelites. The Samaritans were descendants of these transplants blended with the remaining Israelites. On the way to Assyria, some Israelites repented and called upon God, who led them to a secret place and kept them hidden as a unique people. This account is found in the Apocrypha, in the Book of Esdras:

But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, that they might there keep their statutes, which they never kept in their own land. And they entered into Euphrates by the narrow passages of the river. For the most High then shewed signs for them, and held still the flood till they were passed over. For through that country there was a great way to go, namely, of a year and a half, and the same region is called Arsareth. Then dwelt they there until the latter time” (2 Esdras 13:41–46).

The descendants of those Israeli tribes who continued the migration into Assyria are now found all over the world. They are being spiritually gathered by the missionary work of the Church. The group that was led away and still hidden will miraculously return as a group with their records to add to what we already have. These are those whom Christ visited after He sojourned with the Book of Mormon people. (See D&C 110:11; D&C 133: 26-34; 1 Nephi 21:12; Jeremiah 3:18; Jer. 16: 14-16.)

Now, let’s look at the ancient kingdom of Judah, also known as Judea. Judea’s residents became known as “Jews” no matter which tribe they were from. They increased in wickedness until they were conquered by the Babylonians around 600 B.C., then later conquered by Alexander the Great around 330 B.C., then by his eastern generals around 170 B.C., and then by the Romans, who destroyed Jerusalem in 70 A.D., destroying the temple, and finally fully dispersing the Jews around 150 A.D.

You are correct that the Church does not actively proselyte among the Jews at this time, but many are still finding Christ. Among American Jews, only about 16% attend synagogue regularly. Many are loyal to their Jewish identity, history, and traditions but are not actively religious. Many are in mixed marriages. Many have become “messianic Jews,” having accepted Jesus as their Messiah. This holds true in the U.S. and also in other countries where they are found. In fulfillment of prophecy, they are physically gathering to the Holy Land and have established a thriving (albeit beset) state. In the Book of Mormon we read:

7 And it shall come to pass that the Jews which are scattered also shall begin to believe in Christ; and they shall begin to gather in upon the face of the land; and as many as shall believe in Christ shall also become a delightsome people. 2 Nephi 30:7

It is Christ Himself when He rescues them from destruction during the Battle of Armageddon, who will convert them. There will be a space of time between this appearance and the Second Coming, during which the Jews can both testify and seek to follow Christ. No one knows when the temple will be built in Jerusalem.

Gramps

Hey Gramps!

I came across a concept taught on another Q&A website that says missionaries only hand out the Book of Mormon. Yet it teaches few principles taught in the LDS Church, whereas most principles are found in the Doctrine and Covenants and the Pearl of Great Price, which missionaries do not advertise. See what I’m trying to understand? It’s a concept that kind of stunned me, and I’d like your input.  How should Christians view the Book of Mormon?

Eli

Answer

Hello Eli,

Thank you for taking a moment to ask this question. As I have pondered this question and as I have read a portion of the linked article, these are three items that I will highlight to answer your question:

1. Book of Mormon: The Keystone of our Religion

2. Misrepresenting the Church’s Beliefs

3.  Prayer: To Ask of God

At first read, my initial thought was, “What an odd question, as I’m not sure what would be stunning about sharing the Book of Mormon first”? Because if you know the Book of Mormon (which doesn’t just cover a “few” doctrines), then you also know the following quote,

“The first is that the Book of Mormon is the keystone of our religion. This was the Prophet Joseph Smith’s statement. He testified that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion” (Introduction to the Book of Mormon). A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles” (emphasis mine).

Because the Book of Mormon is the keystone of our religion, our missionaries hand out a free copy of the Book of Mormon. It also stands to reason that if a person is unable to accept the Book of Mormon, then they will not accept the Pearl of Great Price and the Doctrine and Covenants.

As with building a house, we begin with the foundation. Why? Without a proper foundation, we both, I think, would agree that, in time, the house will crumble. The Book of Mormon is the keystone of our religion, and, as such, in almost every case, missionaries will provide people with a free copy. This is the same for missionaries who are serving in areas where Jesus Christ is unknown, or the people only know of His name. We begin with a proper foundation. As an example, I have a friend who served in one of these areas. They didn’t start with handing out the Book of Mormon; they began with the basic doctrines: 1) Who God is, 2) Why are we here? 3) What do you believe about God? Once these foundational doctrines were established, a conversation covering scripture, the Bible, and the Book of Mormon would proceed. If we are speaking with another Christian, then it makes sense that we would share the Book of Mormon—Another Testament of Jesus Christ.

The following statement regarding the Book of Mormon is factually false: “it teaches few principles taught in the LDS church” (emphasis mine). My guess is that the individual writing this story hasn’t really studied Church doctrine, nor have they given the Book of Mormon a good read. The Book of Mormon teaches the most fundamental doctrines of the gospel of Jesus Christ. Let’s list some, not a few:

• The condescension of God
• The Atonement of Jesus Christ
• Faith, Repentance, Baptism, and the Gift of the Holy Ghost
• The Godhead
• Revelation/Prayer
• The Calling of Prophets and their Prophetic Role
• Priesthood Organization and Priesthood Authority
• Sacrament Prayers
• Chosen, Called Before Being Born
• Receiving His Image in Our Countenance
• Pride/Sin
• The Concept of Restoration
• Premortal Life or our “pre-existence of souls”
• Ministering of Angels
• Charity

This is just a small portion of the teachings and doctrines, which are foundational truths in The Church of Jesus Christ of Latter-day Saints, found within the Book of Mormon—not a “few.”

Now, let’s take a moment and address a few points made in the article you have shared that sparked your question. Let’s first begin with this quote that misrepresents teachings that are found within the Doctrine and Covenants and Pearl of Great Price:

“If people knew up front what they were really going to be asked to believe (things such as God once being a man, denial of the Trinity, Satan being Jesus’ brother, pre-existence of souls, etc.), they may not be quite so willing to put aside their skepticism.”

This statement gives me pause, and I wonder whether this author has read the Book of Mormon, the Pearl of Great Price, and the Doctrine and Covenants. These two other books do not teach that “God once was a man.” So, even if people were handed these books for free, this wouldn’t be found within them.

Denial of the Trinity. Our belief about the Godhead and the Trinity is clearly taught already with our Articles of Faith, which are shared in the missionary discussions and which is shared by pamphlets also: “We believe in God the Eternal Father, and in his son, Jesus Christ, and in the Holy Ghost.” We openly share the Godhead in our lessons as missionaries. We share the Godhead when talking about Joseph Smith’s first vision, which is in the Pearl of Great Price. Nothing hidden. It is plainly taught. It is definitely advertised openly. In light of this, the following statement (as provided in the linked article), “which are not advertised by missionaries,” is another misrepresentation of what we do as missionaries. I understand there are individuals who disagree with the teachings of our church, although this is by no means permission to be disingenuous either.

Let’s review another quote from the article provided, covering the question we ask people,

“The second thing to realize is that in accepting the Book of Mormon, one is, in fact, accepting Joseph Smith as a prophet. So what about this test of a prophet? Isn’t it legitimate to “give this question up to God?” No, it isn’t. This is because God has already revealed His test for would-be prophets, and it has nothing to do with prayer or feelings, and God has no obligation to answer prayers that He has already answered!” (emphasis mine).

I will address three items in this statement from the article. First, I have always found it intriguing the outright rejection from some Christian teachers that you shouldn’t pray to God and ask Him if something is true. This individual even goes further, calling it an illegitimate thing to do if we have scripture covering some aspect of doctrine or teaching. Why would any Christian tell someone not to pray, not to ask God, to know if something is from Him?

In response to this statement, let’s return once again back to the Book of Mormon—the keystone of our religion. In the book of 2 Nephi, the Book of Mormon teaches this principle clearly:

“For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray” (emphasis mine). (2 Nephi 32:8)

What a great teaching, and a teaching that is true. The Lord, in the Sermon on the Mount, provided the following counsel to all of us, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you,” and I find this to be “wise” counsel and counsel that should be followed—not rejected. Where does the Lord ever say in scripture that you can ask but do not ask Me about My servants, the prophets? He doesn’t. He does clearly teach us to ask.

Second is how this statement misrepresents (is misleading) regarding what we do or do not tell people (unless they ask). The statement above is telling readers that we are somehow hiding the correlation between knowing the Book of Mormon is true, and knowing Joseph Smith is a prophet of God. This isn’t hidden, this is the main reason we share Moroni’s promise to all people, which invites people to pray with the following language (Moroni 10: 3-5):

“Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

 

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

 

“And by the power of the Holy Ghost, ye may know the truth of all things.”

Translating the Book of Mormon is one of the works the Lord asked Joseph Smith to accomplish. Joseph Smith accomplished this work, and as such, it is one of his fruits. AND, as we are taught in scripture, by their “works” or “fruit,” ye shall know them. When I served my mission, this is one aspect that was clearly correlated every time we asked someone to read the Book of Mormon, and to pray to know it is true. Because, by default, if a person through asking God comes to know the Book of Mormon is scripture and from God—God bless them—they will also know Joseph Smith is a prophet of God as that was the work he was called to do.

So the notion, as declared by this individual, “Before you fall to your knees, there are some things you need to know that they are not telling you (and won’t unless you ask),” is disingenuous.

Third is the suggestion the author makes here, “This is because God has already revealed His test for would-be prophets, and it has nothing to do with prayer or feelings, and God has no obligation to answer prayers that He has already answered!”

On the cover, we actually, in many ways, agree with this statement, and yet in the context of what is being said, we disagree. The difference is if God has already made something known to you by the power of his Spirit, you don’t need to ask again, and God has no obligation to answer—BUT here is the kicker—because He is a loving God, He still can and at times still does! How great and merciful is our God!

Although He has written something down, He also knows we are not perfect. When we come to Him in humility, even if already written or spoken, He will still answer our sincere prayers to know the truth. It’s odd for me to read or hear a Christian say emphatically with no contest, “Don’t pray, you don’t have to, because it’s already in scripture.” I would rather say, as a Christian, to provide better and more wise counsel with the following language of love, “What you are asking is already written in scripture, but if you are still unsure, please go to the Lord and pray about it and He will answer you.” That seems to be something a Christian would say and invite someone to do, and as already shared in the Book of Mormon, only the “evil spirit” teaches a man not to pray.

Let’s review this quote also from the link you have provided, “God never tells us to pray about what is true.”

Again, this is odd to me, coming from one who professes to be a Christian. God definitely invites us to pray to know what is true and what is not! If a Christian is trying to say that we can only rely on scripture to know what is true, then how did that work with our ancestral prophets? What scripture did Adam have when he walked the earth? The obvious answer is—revelation—which can only come through asking God what is true and what is wrong—prayer. What scripture did Noah have? The invitation to pray to know and to receive revelation is truth stemming all the way back to Adam.

Let’s look at this verse of scripture when the apostles are asking Christ a question to know what is true or the truth about a particular situation, “And His disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?”

As the Lord is no longer with us, and we are unable to ask Him questions directly about anything we need to know, fortunately, we can still pray to know and receive revelation. It seems as though this author is alluding to the fact that every gospel question, every scenario, is already given in the Holy Bible. This statement contradicts the Lord, who told us to ask, seek, and knock. The Lord never said don’t ask Me (pray) to know if anything is true! Never!

Let’s review this quote also from the link you have provided, “Feelings are unreliable because they are subjective, easy to produce, and are not meant to discover facts but to tell us how we feel about facts.”

We, as Church members, would agree with this statement as given; however, we would highlight that this individual is conflating “feelings” with the “Spirit” (or spiritual witness from the Spirit). Let’s review what the Spirit does for us in the following verses of scripture,

John 14:26, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

John 15:26, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:”

Galatians 5:22, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,”

Is the feeling of love, the fruit of the Spirit, unreliable? Is the spiritual witness from the Spirit of truth unreliable? Is peace, a feeling and fruit of the Spirit unreliable? Is the “Comforter” (intriguing the spirit is described as a feeling of comfort) who will teach us all things unreliable? Was this experience from the apostles unreliable when their hearts did burn within them (a feeling):

“And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” (Luke 24:31-32)

Not in any way did their feelings deceive them. It provided further witness and a witness from the Spirit of the Lord they could trust.

It is the same for the Book of Mormon and why the Book of Mormon is given out freely. It is the keystone of our religion. It teaches not just a few but the majority of what we believe as members of the Church. The other books of scripture are indeed “advertised” and taught to people whom the missionaries meet with. In our lessons, missionaries will teach from the Bible, the Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price.

Not only that, in accordance with inviting people to pray about the Book of Mormon and to know if it is true (after they have read it), we will even invite people to pray to know the Doctrine and Covenants and the Pearl of Great Price is true. We practice what we teach, if you lack wisdom, ask God.

I remember fondly a member of the Church who was a convert reading the Doctrine and Covenants and read a passage she disagreed with. She even said to herself, “This is not true, it can’t be”! She was invited to pray, and she received a wonderful answer—not a feeling—but an answer from God. The devil is who teaches us not to pray. The Lord teaches us to pray and to ask Him anything if we lack wisdom. I can’t trust anyone who tells me not to pray, as that individual is telling me to trust in man (the arm of flesh—another teaching in the Book of Mormon) and not in God. I will trust in God and pray.

Gramps

Dear Gramps,

The Church teaches that every able-bodied worthy young man should serve a mission. I am able bodied and I strive to be worthy through repentance. I’m not nervous about leaving home or having a strong testimony or even talking to strangers. However, during this year, as I’ve started preparing to serve a mission next spring, I’ve started wondering if a mission is right for me. What should I do?

N.C.

Answer

Dear N.C.

The culture within The Church of Jesus Christ of Latter-day Saints, is filled with good people many of whom, strive to follow the commandments and also to listen to what the Prophets have to say.

Years ago, I remember listening to a talk given by then, President Ezra Taft Benson, in which he stated what the threefold mission of the church was, but before I delve into this sacred topic, I will share with you something that just popped into my mind…

As I reread your question, I feel impelled to state that you have already started to “serve” a full-time mission. You see, one and all members of the Church are missionaries. The famous phrase from David O. McKay rings loudly in my ears: “Every Member a Missionary”. Also, You aren’t alone in feeling this way. Literally, thousands and hundreds of thousands of young men at some point or another have the struggles and fears that come associated with serving a full time mission, for the Lord. Do you know who else is keenly aware of the sacredness and utmost importance for every young man to serve a full time mission? That’s right, Lucifer (aka Satan). He strives and grins with evil delight, every time one of God’s children doubts their purpose here on earth. When we doubt/fear the unknown, we essentially are giving way for Lucifer to fulfill his “mission”. He has had many years, if not hundreds of thousands practicing his deceitful ways.

It sounds as though, you already know the importance of missionary service, as you “strive to be worthy through repentance”. So, let’s focus on one key aspect that I have previously stated: in 2 Nephi 2:11 we read (emphasis added),

11 For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

You see my dear friend, the very nature of this feeling of uncertainty you’re having (opposition) should testify to you that it is the right thing to do. As a matter of fact, it will serve you as a stepping stone in the way you reach and touch people’s hearts, wherever the Lord needs you.

Now, I’m going to be totally honest, and I am not going to sugar-coat this fact: a full-time mission isn’t for everyone. It may sound that I’m contradicting myself. Let me explain: there have been instances where a young man (or young woman) has gone off to the missionary training center and even out to the mission field only to find out that they weren’t ready. Not because a mission wasn’t the right thing to do, but they weren’t in the right frame of mind. Way too often, unfortunately, parents and/or leaders want it (a mission) more than the young man/woman and in the end, they end-up returning home, except, they feel low and oft-times depressed and unworthy.

I don’t think this is the case with you, only because I feel confident in what you’ve said and how you’ve expressed it. So, to bring it back full circle, a mission is right for everyone but NOT everyone is right for a mission, unless, they are fully ready and want it for themselves and not because of outside pressures. If you are of the age of 18 and feel unprepared, be honest with yourself, your parents, your bishop and state that fact. Work hard to prepare yourself and when you’re ready, GO!

Yes, it is a sacred duty, but most importantly, it is one of life’s greatest privileges.

Imagine this: 

• there are approximately 7.6 Billion people on earth. That’s 7,690,000,000 (according to the world meters).
• there are approximately 16,118,169 members of The Church of JESUS CHRIST of Latter-day Saints (as of December 31st – 2017).

that represents roughly 0.21% of that great number.

Now, that might seem overwhelming to think about but here is the amazing thing: you are one in a 7.6 billion quite literally, to be given this great opportunity, which is, to represent Our Lord and Savior, even JESUS CHRIST. He doesn’t expect you to teach all 7.6 billion of them but he does expect you to prepare yourself, on, how to serve him.

So, to finish my thought, I think you’re fully aware that not only should you serve a mission, but I know you will:

‘The gathering of Israel is now in progress. Hundreds of thousands of people have been baptized into the Church. Millions more will join the Church. And this is the way we will gather Israel. It is to be done by missionary work. It is your responsibility to attend to this missionary work, and we hope you will not excuse yourselves from this responsibility.

 

The gospel knows no nationality. All people in the world are the sons and daughters of God. They are all our brothers and sisters. And we are anxious to fulfill the obligation of the Lord Jesus Christ when he gave us that basic command, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).

 

I was asked a few years ago, “Should every young man who is a member of the Church fill a mission?” And I responded with the answer the Lord has given: “Yes, every worthy young man should fill a mission.” The Lord expects it of him. And if he is not now worthy to fill a mission, then he should start at once to qualify himself. The Lord has instructed, “Send forth the elders of my church unto the nations which are afar off; unto the islands of the sea; send forth unto foreign lands; call upon all nations, first upon the Gentiles, and them upon the Jews.” (D&C 133:8).’

 

President Spenser W. Kimball (New Era May 1981)

The work will go on whether or not you serve. Do not allow Satan to influence your decision, this or any others in the future. The real question is, ARE YOU READY?

Gramps

My husband would eat this website for Thanksgiving. He used to ask me questions like this all the time, being a convert and having spent more time inactive or anti than active. He loves to find things like your questions about fire newts, seer stones, prophecy, Abrahamic facsimilies etc. but he refuses to consider explanations by anyone part of the church. He is the same with therapists and doctors, as if one’s faith negates effectiveness of reality. Currently we have an amazing home teacher who absorbs his concerns and sees through his inconsistencies. What is it going to take to get through his thick skull?

K.D.

Answer

KD,

A quarter-inch drill, perhaps?

Few people investigate anti-Mormon claims the way you describe your husband as doing because they are seeking for a reason to believe. Typically, people act that way because they want to find a reason to disbelieve. They may be embarrassed about being a Mormon (you know, the whole green-Jello-peculiar-people bit). They may be confused about the doctrines. They may be put off at the service and sacrifice required of the Saints. They may be uncomfortable about what we are taught to do — and to avoid. Or maybe they just don’t want to be deceived, and so go looking for deceptions.

Whatever the reason, it is not possible for you to pound this through your husband’s “thick skull”. And it’s not your place to do so, either. I suggest you follow your home teacher’s lead and show your husband compassion, tolerance, understanding, and patience. Bear your testimony to him as appropriate, and don’t be put off by his anti-Mormon questions.

If you are deeply bothered by such things, you might simply tell him that you find such questions offensive, and to please not bring them up around you any more. But don’t fight or quarrel about such things. Be a rock and an anchor for him as he works out his own difficulties.

Gramps

Dear Gramps

I am a convert to the Mormon Church and have children from two previous marriages who are grown and not members of any church. They seem to not want any contact with any church but are having many problems in their lives due to not making the right choices and now they feel as there is no hope. What is the best way for me to try to get them to look into the LDS faith? I have asked them to come to my church but they shy away from doing so. I know as a parent I am supposed to teach them about the gospel but I don’t know how to start. Thank you.

Harry

Answer

Dear Harry,

A couple of points. You mention that your children are now grown and you wonder how you can teach them about the Mormon Church. Parent/child relationships, as I see it, may be divided into three categories—

Category 1, the parents of pre-school children. In this category the parents are truly the teachers. Very young children learn, and they learn mostly from their parents because the parents are their closest contact. In addition, very young children ALWAYS learn–whether the parents try to teach them anything or not. They learn from the tone of voice, from body expression, from the example of behavior, and they learn from verbal council and instruction.

Category 2, the parents of school children. When the children start to school they begin to learn from their peers and school teachers. Here the parent’s role changes from that of principally being a teacher to that of principally being a coach. The parent’s role now is to cheer from the sidelines–to motive and inspire.

Category 3, the parents of adult children. Adult children are ADULTS. They have moved away from home; they live their own lives. The parent’s role now changes to that of a consultant. The consultant’s role is to offer expert advise WHEN CALLED UPON TO DO SO. If the parent consultant attempts of offer unsolicited advice, that is called meddling, and is generally met with opposition.

So, your roll as a teacher of your children is past, as is your role as a motivator. You must now wait until you are called upon for opinion or advise before offering it; otherwise it will normally be rejected without much consideration.

But there is something that you CAN do to help your children accept the gospel of Jesus Christ–PRAY FOR THEM. I would suggest that you make it a constant prayer that your loving Father in Heaven will intervene in their behalf and guide them to the truth and implant in their hearts testimonies of the truthfulness of the gospel. If He will do that, they will join the Church and become productive members. Also, when you feel that the time is right, you might contact the missionaries and ask them to contact your children with the purpose of teaching them the gospel. If your children are in a position to feel the Spirit of the Lord, they will do so in the presence of the missionaries, and it will be easy for the Holy Spirit to begin to build testimonies of the truthfulness of the gospel in their hearts.

All this may take a little time, so it is essential to pray with faith. In other words, you should pray with the full expectation that the Lord will answer your prayers. But you must realize that it will be done in His own time and in His own way. But NEVER give up hope. Live the gospel to the fullest so that your own worthiness will be unquestioned. Then understand in your heart that your children will one day join the Church, AND THEY WILL.

Gramps

Gramps,

I was always told that service projects are not proselyting activities.  Yet there is interest in my ward from a couple of  people who are wanting to have printed proselyting type tshirts for everyone to wear while doing service projects. I’m trying to find something saying this is okay or is not okay, and was wondering what your thoughts were.  Thanks Gramps!!!

Jadie

Answer

Hi Jadie,

Thank you for your question. I personally find great satisfaction in serving others and hope that you and your Ward Family find the same in your service projects.

We are encouraged to offer service to others when possible, regardless of their religious affiliation. Service is a wonderful way to show love to others as well as to our Father in Heaven. Mosiah 2:17 reads:

17 And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.

I have heard others share your similar concern, “I was always told that (service) projects are not proselyting activities.” Offering service to others should not be contingent upon our ability to share the gospel with them, but at the same time we should not shy away from the opportunity to share the gospel with all mankind if the occasion presents itself. We should learn to offer service to others unconditionally and out of love. It is perfectly fine however, to let others know where, why and who offered that love and not shy away from who we are. I feel that often times scriptures regarding fasting or fast offerings erroneously get applied to service as well. In the scriptures we read:

4. That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly 4. That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.  Matthew 6:4

18 That thou appear not unto men to fast, but unto thy Father, who is in secret; and thy Father, who seeth in secret, shall reward thee openly.  3 Nephi 13:18

There is a distinction between trying to show the world what we personally are doing or have done something in an effort to bring attention and praise to “ourselves.” Bringing praise to our Father in Heaven publicly and conspicuously via a service project is a noble cause. Even the missionaries, those charged with sharing the gospel are given guidance that I believe applies to us all. In the Missionary Handbook under the section “Community Service” it reads:

Although you should serve out of a sincere desire to help others, look for teaching opportunities that arise from your service.

Cutting trees downed in a storm my be a great blessing and relief to someone in need. Sharing the gospel of Christ, however, is an even better blessing.

Regarding your T-shirt question. The Church already has T-shirts and vests printed for service projects under the name “Mormon Helping Hands.” You can order these from the Church’s website here. Here is a recent video released by the Church that I personal enjoy:

Thank you Jadie again for your question. Perhaps soon enough we will see you and your Ward out helping others in your “yellow shirts” and sharing the love of the Savior through your examples of service.
Warm Regards,

Gramps

Dear Gramps.

I struggled with pornography for a while. I have recently stopped my actions regarding the subject. And continue to repent and try to make up for what I did. I make sure to put others first, I help out whenever I can, and I know the gospel is true without a doubt. I would like to go on a mission.  It’s like a fire is burning inside of me whenever I talk about the gospel. So, can I work for forgiveness by going on a mission? It’s not my only reason to go of course, but one of them.

Linnes

Answer

Dear Linnes,

I have wonderful news for you! The forgiveness you are seeking can be obtained before you go on a mission! In October 2002, Elder Ballard challenged “our young brethren of the Aaronic Priesthood, to rise up, to measure up, and to be fully prepared to serve the Lord” (The Greatest Generation of Missionaries).

“We need vibrant, thinking, passionate missionaries who know how to listen to and respond to the whisperings of the Holy Spirit. This isn’t a time for spiritual weaklings. We cannot send you on a mission to be reactivated, reformed, or to receive a testimony. We just don’t have time for that. We need you to be filled with ‘faith, hope, charity and love, with an eye single to the glory of God’ (D&C 4:5).” (Ibid.)

The mission field is too late to be seeking forgiveness. In fact, if you have not resolved your issues with pornography before then, you may very well find your mission delayed. I do not say this to discourage you. You may have fully repented but not yet felt the Father’s forgiving embrace. Regardless, my point is that you are not powerless to move forward. Your bishop is a gatekeeper to the mission application process. You can ask him his thoughts on your qualification given your current state of repentance. It’s akin to a student who recognizes that her teacher is the one who prepares the exams, so she asks if this particular subject or problem will be on the test. She looks to get the inside scoop that is only a mystery or a secret because no one else is asking. So ask. Additionally, your bishop is also a common judge in Israel (D&C 107:74) and can assist you in completing anything that’s lacking in your repentance, and in recognizing the spirit of forgiveness when it comes. Elder Ballard encourages:

“If you find yourself wanting in worthiness, resolve to make the appropriate changes—beginning right now. If you think you need to talk to your father and your bishop about any sins you may have committed, don’t wait; do it now. They will help you to repent and change so you can take your place as a member of the greatest generation of missionaries.”

Elder L. Tom Perry has echoed Elder Ballard’s challenge. He explained why the worthiness aspect is an important criterion in missionary service.

“Please recognize that while your teaching as a missionary may be persuasive, only the Spirit converts. Preach My Gospel gives a good description of what missionary work is all about. It states, ‘As an authorized representative of Jesus Christ, you can teach people with power and authority that “redemption cometh in and through the Holy Messiah,” and that no one “can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:6, 8)’ ([2004], 2).” (Raising the Bar, October 2007 General Conference).

As a missionary, you will teach people who have addictions, who have committed abortions, or who otherwise need the Atonement. The gospel light will reveal their sins for the darkness they are, and they may sometimes feel alienated from God because of it. When you are worthy and clean, you can testify powerfully to them of “the merits, and mercy, and grace” of the Savior by which redemption and forgiveness come.

Gramps

Dear Gramps,

I’m worried about my little girl.  She just began serving her mission in Southern California.  I’m worried about all of the rejection she will face at thousands of doors while tracting.  Also about meeting people articulate in destroying testimonies.  I so want to shield her from all the bad in the world.  I know you usually take a while to respond to questions, but I’m so worried about my little girl.  I love her so much.  Is there anything you can do to help me?

Robert

Answer

Dear Robert,

Missionaries face a lot of rejection and opposition in many forms. Even translated missionaries are not immune from sorrow in their ministry (3 Nephi 28:38). Fortunately, your daughter is dressed properly to face off against that cold world. For starters, her discipleship requires her to dress in the armor of God, which starts with her “feet shod with the preparation of the gospel of peace” (Ephesians 6:15). With those shoes firmly in place, she can tract fearlessly for many a mile on the foundation you’ve laid for her – a foundation which has led her to the mission field with “desires to serve God” (D&C 4:3). Yet I know a parent’s feelings of inadequacy and second-guessing. Her feet are shod, she herself has donned the remaining armor, but is it enough? Fortunately the Lord has granted her additional protection in preparation for her mission. The Lord has instructed His apostles that missionaries should be endowed in the holy temples prior to leaving for their missions. In the temple, they are clothed (endue) in symbolic spiritual protection. They are endowed with power from on high, which includes instruction on how to overcome the Adversary and his forces in a fallen world.

Southern California provides another blessing for your daughter. It is full of Latter-day Saints! As of 2010, most of southern California has a Mormon population of 1-5%. And farther south, you’ll find ward densities that rival Utah! If you want to explore the particular area where your daughter is serving, this site provides an interactive map, although the data comes from 2000. The point here is that she is surrounded by faithful saints whose homes are filled with the Spirit. A dejected Sister can have her mood quickly changed in one short visit. And odds are, she’ll get such a visit every evening with a meal.

Elder Holland shared acknowledge the challenging and distressing nature of missionary work:

“I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are The Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him?” (Missionary Work and the Atonement, emphasis in original).

In the same talk, Elder Holland also shared that the missionary who yokes herself to Christ will find profound meaning in her salvific work.

“The Atonement will carry the missionaries perhaps even more importantly than it will carry the investigators. When you struggle, when you are rejected, when you are spit upon and cast out and made a hiss and a byword, you are standing with the best life this world has ever known, the only pure and perfect life ever lived. You have reason to stand tall and be grateful that the Living Son of the Living God knows all about your sorrows and afflictions.”

Now, since you’re question focused on the negative aspects of her mission, I have as well. But that’s a rather incomplete picture. Her letters home will paint a brighter picture than what you have presented here. She will share with you the joys of sharing her testimony. You will learn to love the local members as she does. You will hear of the kindness of those outside our faith. She will write about the scriptures coming to life and her place in God’s plan of salvation. She will share some of the challenges as well, but you will give prayers of gratitude at the joy she discovers in her service.

Gramps

Gramps,

My son has SSA (Same Sex Attraction).  He does not act upon it. He wants to go on a mission. He has worked on worthiness and feels ready to go. We were told that he couldn’t go because he had SSA. In the Church Handbook of Instructions, it says that individuals with SSA who are not living the gay lifestyle and are worthy can serve in the church. In applying for his mission we have been told that he can’t go because of his SSA. He had some sins to take care of but his home ward and stake leaders told him he could go when worthy. His Young Adult Stake President says he can’t go on a regular mission with SSA. Can you tell me the Church’s policy on this? This seems very wrong to me. Thank you.

Anonymous

Answer

Dear Anonymous,

In recent years, conversations about inclusivity and acceptance have gained prominence across various communities. Within The Church of Jesus Christ of Latter-day Saints, these discussions extend to the topic of missionary service for individuals experiencing same-sex attraction.

The Church of Jesus Christ of Latter-day Saints encourages all worthy young men and women to serve missions, regardless of their sexual orientation. The Church’s teachings emphasize that missionary service is a vital opportunity for spiritual growth and service to others. The eligibility criteria for serving a mission focuses primarily on an individual’s worthiness rather than their sexual orientation. This inclusive approach is grounded in the belief that all individuals are invited to share the gospel and serve their fellow beings.

The Church’s emphasis on worthiness manifests in the understanding that all candidates must undergo interviews with local leaders, who assess their readiness to serve based on their adherence to Church standards. This process is designed to be compassionate and supportive, allowing individuals to express their feelings and concerns while receiving guidance on their journey toward missionary service.

The Church provides various resources to support individuals grappling with same-sex attraction. Programs like “Understanding Sexual Identity” aim to help individuals navigate their feelings while remaining faithful to the gospel. These resources are intended to foster understanding, compassion, and a sense of belonging within the Church community.

Each person’s journey is unique, and leaders are encouraged to consider the personal circumstances of each individual. This approach reinforces the Church’s belief in the importance of compassion and understanding. The Church recognizes that individuals may face challenges as they navigate their feelings and faith, and it seeks to provide guidance that reflects its core values.

Recent developments have shown a growing affirmation of inclusivity within the Church. Leaders have publicly stated that individuals with same-sex attraction can serve missions as long as they maintain the Church’s standards of conduct. This acknowledgment underscores the Church’s desire to balance its doctrinal teachings with the reality of contemporary societal discussions.

As members and leaders continue to engage in these important conversations, it is essential to remember the core message of the gospel: love and service to one another. The invitation to serve is extended to all, and the Church strives to create an environment where individuals can pursue their spiritual journeys while remaining true to their faith.

Gramps