Gramps,

I have been told that when concluding a priesthood blessing, we shouldn’t use the words “I seal this blessing upon you.” I can’t find any reference regarding this. The Church instruction always says to end in the name of Jesus Christ. I realize the term is used by patriarchs to refer to anointing and to temple sealing, but I can’t find a reference to it for other priesthood blessings.

Mark

Answer

Mark,

That’s a really thoughtful question, Mark—and honestly, it’s one of those things a lot of people hear in passing but then can’t quite track down in official sources. You’re not alone in wondering where that idea comes from.

In the teachings and practices of The Church of Jesus Christ of Latter-day Saints, priesthood blessings are meant to be simple, inspired, and centered on faith in Jesus Christ. The core instructions we do have are pretty clear and consistent: blessings are given by the authority of the Melchizedek Priesthood, guided by the Spirit, and they are concluded in the name of Jesus Christ. That part isn’t spelled out in casual opinion—it comes straight from official Church instruction.

If you look at scriptural guidance, like in the Doctrine and Covenants, you’ll notice something interesting: the Lord gives patterns and principles, but not strict scripts. For example, in sections that outline priesthood ordinances (such as Doctrine and Covenants 20 and Doctrine and Covenants 42), specific words must be used for ordinances like baptism. But when it comes to blessings of comfort, healing, or counsel, the instructions are much more open-ended. The emphasis is on being led by the Spirit rather than following a memorized phrase.

That’s important context for your question.

So what about the phrase, “I seal this blessing upon you”? Is it forbidden? Required? Somewhere in between?

The short answer is: there’s no clear, official prohibition against using those exact words—but there’s also no instruction that says we should use them in regular priesthood blessings.

And that’s probably why you’re running into this gray area.

Part of the confusion comes from how the word “seal” is used in other, more specific priesthood contexts. In temple ordinances—especially sealings—the word carries a very precise doctrinal meaning tied to eternal covenants and authority that bind on earth and in heaven. Similarly, patriarchal blessings often include language about promises being “sealed,” reflecting the sacred and declarative nature of that ordinance.

Because of that, some leaders and teachers have encouraged priesthood holders to be cautious about casually using the word “seal” in everyday blessings. Not because it’s inherently wrong, but because it may unintentionally blur the line between different types of priesthood authority and ordinances.

You’ll sometimes hear this taught more as a matter of good practice than a strict rule.

For example, Boyd K. Packer taught that priesthood ordinances should be performed in a simple, dignified manner, without unnecessary or elaborate wording. He emphasized that ordinances are to be done “precisely as the Lord has revealed.” While that statement is often applied to formal ordinances, the principle of simplicity and avoiding embellishment is frequently extended to blessings as well.

Likewise, Dallin H. Oaks taught that priesthood blessings are not dependent on specific phrasing. In “Healing the Sick” (General Conference, April 2010), he explained that the efficacy of a blessing depends on faith, priesthood authority, and the will of the Lord—not on exact words or formulas. That teaching helps ground us in what really matters when giving a blessing.

Beyond conference talks, the clearest procedural guidance comes from the Church’s official handbook. The General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints, section 18.13, outlines how to give priesthood blessings. It instructs Melchizedek Priesthood holders to:

• Call the person by name
• State the authority of the Melchizedek Priesthood
• Give words of blessing as guided by the Spirit
• Close in the name of Jesus Christ

Notably, it does not include any instruction to “seal” the blessing.

Because of that, many leaders simply encourage sticking closely to what has been revealed and modeled, rather than adding phrases that might carry unintended doctrinal weight.

That said, if someone has used that phrase in a blessing, it doesn’t automatically invalidate the blessing. The Lord honors faith, intent, and priesthood authority far more than perfect wording. This isn’t about technical precision—it’s about spiritual alignment.

A helpful way to think about it is this: priesthood blessings are not formulas. They’re acts of faith. The power doesn’t come from saying “seal” or not saying it—it comes from the priesthood authority, the guidance of the Holy Ghost, and the Savior’s will.

So if you’ve been told not to use that phrase, it’s likely coming from a desire to keep blessings simple, doctrinally clear, and consistent with official instruction—not from a hard-and-fast rule written somewhere.

And honestly, there’s something refreshing about that simplicity. When you focus less on wording and more on listening to the Spirit, blessings tend to feel more personal and more powerful.

If you want a practical takeaway, it would be this: follow the pattern the Church has given, speak as the Spirit directs, and close in the name of Jesus Christ. If you do that, you’re on solid ground.

And the fact that you’re digging into this, looking for sources and clarity—that’s exactly how understanding deepens.

Gramps

]]> https://askgramps.org/should-we-use-the-phrase-i-seal-this-blessing-upon-you-when-giving-a-priesthood-blessing/feed/ 0 https://askgramps.org/what-are-the-blessings-promised-specifically-to-the-lamanites-and-their-descendants/ https://askgramps.org/what-are-the-blessings-promised-specifically-to-the-lamanites-and-their-descendants/#respond Wed, 14 Jan 2026 09:00:26 +0000 https://askgramps.org/?p=71688 Question

Gramps,

In October 2010, Elder Larry J. Echo Hawk asked everyone (especially those of Lamanite descent) to read the Book of Mormon and to learn of its promises. What blessings are promised specifically to the Lamanites and their descendants? I know that we “will flourish like the rose”, as told to us in D&C, but I can’t find many more blessings that are for this group. Will those blessings apply to all Lamanite descendants, or only to those who are tribal citizens?

Sam

Answer

Sam,

From the beginning, The Book of Mormon positions the Lamanites—a group believed by early Church members to represent Native Americans—as central players in sacred history. According to The Book of Mormon’s title page, its message is “written to the Lamanites, who are a remnant of the house of Israel … to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever.”

Scriptural language introduces both blessings and curses tied to covenantal obedience. Grant Underwood (an LDS historian) observes, promises to the Lamanites involved survival, affliction, and eventual restoration: the “penalty of their backsliding is that they shall be scattered and smitten and driven by the Gentiles; the reward of their faith is that they are to survive all their afflictions and in time become the Lord’s own people again.” The Nephites, by contrast, are promised liberty and prosperity if righteous, but extinction if they fall, whereas the Lamanites are granted “an unconditional promise of survival” even through hardship.

Central to these promises is the expectation that, in the latter days, the Lamanites would embrace the gospel and experience a dramatic transformation. Key passages, notably 2 Nephi 30:6, prophesy that the “scales of darkness shall begin to fall from their eyes, and many generations shall not pass away among them save they shall be a white and delightsome people.”  This phrase would gain particular importance in both spiritual and racialized interpretations by Church members over time.

The Book of Mormon frequently employs physical descriptors, associating skin color and “blackness” with righteousness or unrighteousness. In Jacob 3, for example, the prophet rebukes the Nephites for reviling against the Lamanites “because of the darkness of their skins,” explicitly linking pigmentation with their group’s spiritual history. Yet Jacob also insists that if the Nephites do not repent, “their skins will be whiter than yours, when ye shall be brought with them before the throne of God”—suggesting a more nuanced or spiritualized reading that goes beyond mere pigment.

However, in early Church practice and teaching, these terms were often taken quite literally. As B.H. Roberts summarized, the “very blackness of their skin is the result of God’s curse upon them for their unrighteousness; yet it is promised that the gospel… shall be declared among them … and their scales of darkness shall begin to fall from their eyes, and many generations shall not pass away among them save they shall be a white and delightsome people.” This anticipated transformation was not limited to spiritual renewal but was understood by many as literal, physical whitening.

Such views found further support in missionary strategies and the settler colonial context. Joseph Smith and some early leaders taught that intermarriage between Church members and Native Americans would help fulfill the prophecy. In 1861, William W. Phelps recalled what he claimed to be an 1831 revelation attributed to Joseph Smith: “It is my will, in time, ye should take unto you wives of the Lamanites and Nephites, that their posterity may become white, delightsome, and just; for even now their females are more virtuous than the Gentiles.” Excommunicated Latter-day Saint Ezra T. Booth, writing in the same era, likewise reported that missionaries viewed such intermarriage as not only permissible but divinely sanctioned.

This perspective persisted, in various forms, for decades. Even in the twentieth century, Apostle (and later Church President) Spencer W. Kimball publicly joked about indigenous Church members “lightening” in complexion through righteousness. Similarly, Apostle Bruce R. McConkie wrote that indigenous Americans (“Lamanites”) would in due course “become again a white and delightsome people as were their ancestors many generations ago.”

Over time, the Church’s understanding of these terms and their applications evolved, reflecting both theological development and heightened sensitivity to issues of race and identity. Perhaps the most telling evidence is in the text of The Book of Mormon itself. When Joseph Smith prepared the 1840 edition, he edited 2 Nephi 30:6, replacing “white and delightsome” with “pure and delightsome”—a move suggesting a symbolic or spiritual interpretation was possible and perhaps preferable.

Still, “Lamanite” identity remained centrally important in Church outreach. From the nineteenth century onward, American Indians, indigenous people from Latin America, and even Polynesians have been identified within the tradition as “Lamanites,” with a special destiny prophesied for them. The Encyclopedia of Latter-Day Saint History observes, “Today Latter-day Saints typically identify American Indians, the indigenous peoples of Latin America, and Polynesians of the Pacific as ‘Lamanites’.”

Yet, the real lives and histories of these groups did not always align with the narratives predicted by early missionary optimism and scriptural prophecy. The decades-long mission to indigenous peoples was marked as much by cultural misunderstanding and marginalization as by success or transformation. Notably, the promise that indigenous peoples would “be a white and delightsome people” became increasingly difficult to maintain in a literal sense amid growing awareness of racism and its harms, leading to the greater emphasis on spiritual, not physical, interpretations of scriptural prophecy.

The prophetic tradition of the Church, while originally interpreted through the lens of settler colonial society, holds seeds of reversal to racial hierarchy. As Grant Underwood points out, the Book of Mormon envisions a future where “Gentiles—white Americans—could repent, ‘come in unto the covenant and be numbered among this the remnant of Jacob’ … Gentiles are portrayed as servants, not masters, as nursemaids to royal heirs, and as adopted rather than natural children.” Rather than confirming racial supremacy, the text actually inverts it, offering hope of full inclusion for indigenous peoples as the primary heirs of promised blessings.

And yet, the vocabulary of skin color remains a contentious issue. As recent scholarship notes, while some passages appear to refer directly to skin pigment, others—especially the later edits—open space for a less literal, more symbolic understanding. The 1840 change to “pure and delightsome” signaled, at the very least, unease with the racial connotations of “white and delightsome.”

This tension is emblematic of the broader history of the Church’s engagement with questions of race, inclusion, and belonging. Early leaders and members often combined scriptural promises with the racial attitudes prevalent in their time. As Church membership and leadership have become increasingly global and diverse, a fuller reckoning with these past teachings continues.

Gramps

Gramps,

Although I recognize that Patriarchal blessings aren’t meant to provide us with every detail of our lives and blessings, I can’t help but notice that every single one of my family members — my parents, siblings, spouse, and children —has blessings that mention them coming forward in the morning of the resurrection.  Mine doesn’t mention the resurrection at ALL. As I grow older, this has become increasingly concerning to me. Can you possibly shed some light on this?

Christa

Answer

Christa,

Patriarchal blessings are cherished by members of The Church of Jesus Christ of Latter-day Saints as sacred, personal roadmaps for life’s journey. Yet, many feel a twinge of anxiety when key phrases—like “coming forth in the morning of the First Resurrection”—are missing from their patriarchal blessing. Does that omission imply disqualification from exaltation or reunion with loved ones? If your blessing differs from others’ in this way, you are not alone, and the concerns are both common and addressable with clarity from prophetic counsel, scripture, and sound doctrine.

Before addressing specifics about resurrection, it’s essential to grasp the true role of patriarchal blessings. President James E. Faust described a patriarchal blessing as “a sacred guideline of counsel, promises, and information from the Lord; however, a person should not expect the blessing to detail all that will happen to him or her or to answer all questions.” He emphasized that not mentioning significant events—like marriage, missionary service, or resurrection—does not preclude their possibility for the recipient. The blessings within such a pronouncement should be treasured, pondered, and lived according to faithful, covenant-keeping lives. President Faust continued, “If…we could perceive only a small part of the person God intends us to be, we would lose our fear and never doubt again.”

Simply put, patriarchal blessings are not exhaustive forecasts or guarantees, nor do they announce every divine opportunity, reward, or challenge a person will face. As confirmed on the official website of The Church of Jesus Christ of Latter-day Saints, “While a patriarchal blessing contains inspired counsel and promises, it should not be expected to answer all of the recipient’s questions or to detail all that will happen in his or her life. If the blessing does not mention an important event, the person should not assume that he or she will not receive that opportunity.” Many promises are eternal, “and its promises may extend into the eternities. If one is worthy, all promises will be fulfilled in the Lord’s due time. Those promises and blessings that are not realized in this life will be fulfilled in the next.”

The First Presidency has clarified that a patriarch is directed by the Holy Ghost to provide “the comfort, guidance, and warnings a person needs to help them accomplish their mission,” not a full enumeration of every milestone or destiny from birth to resurrection. As one First Presidency letter states,

“Patriarchal blessings contemplate an inspired declaration of the lineage of the recipient and, when so moved upon by the Spirit, an inspired and prophetic statement of the life mission…together with such blessings, cautions and admonitions as the patriarch may be prompted to give for the accomplishment of such life’s mission, it being always made clear that the realization of all promised blessings is conditioned upon faithfulness to the gospel of our Lord, whose servant the patriarch is.”

It is natural for recipients to compare their blessings, noting both the repeated and unique elements. While some language—such as references to the First Resurrection, lineage, or major life milestones—may appear across many blessings, this is not due to generic repetition. Often, “template-style revelations” in scripture and in contemporary practice express truths applicable to many, yet customized by the Spirit to the one receiving. As with the early Whitmer brothers, whose personalized revelations shared remarkably similar wording, this does not dilute the personal nature or authority of each pronouncement. Patriarchal blessings are personal revelations given through a revelator. Some themes are common…These are blessings pronounced upon individuals, and when taken individually, cannot be denied – regardless of who else has been offered these same blessings.

Patriarchal blessings reflect what is most critical for a person’s successful navigation through life in a succinct and revelatory manner, rather than a checklist of every righteous blessing possible. Every child of God is unique, and every blessing is, therefore, uniquely tailored—even when similar phrases appear.

The doctrine of resurrection as taught by The Church of Jesus Christ of Latter-day Saints draws heavily upon scriptural language, dividing resurrection into “the first resurrection”—for the righteous—and a subsequent resurrection for the wicked or unrepentant.

Scriptures make clear that “the righteous will be resurrected before the wicked and will come forth in the First Resurrection…the unrepentant sinners will come forth in the last resurrection” (1 Thessalonians 4:16; Revelation 20:5-13; Doctrine & Covenants 76:85). Often, Church leaders and resources speak of the “morning of the first resurrection” as reserved for those destined for Celestial glory, while the “afternoon of the first resurrection” applies to those inheriting Terrestrial glory (see Doctrine & Covenants 76:64-65, 88:28-29, 132:19).

Scripture and prophetic explanation elaborate further:

Mosiah 15:21-23: “…the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection. They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.”

Doctrine and Covenants 76:50-54, 64-65: “They are they who received the testimony of Jesus, and believed…were baptized…by keeping the commandments…washed and cleansed from all their sins…who overcome by faith…and are sealed by the Holy Spirit of promise…These are they who shall have part in the first resurrection. These are they who shall come forth in the resurrection of the just.”

The “first resurrection” itself encompasses an order:

Those being resurrected with celestial bodies, whose destiny is to inherit a celestial kingdom, will come forth in the morning of the first resurrection. … This is the afternoon of the first resurrection; it takes place after our Lord has ushered in the millennium. Those coming forth at that time do so with terrestrial bodies and are thus destined to inherit a terrestrial glory in eternity.

Yet, as Elder James E. Talmage and Elder Bruce R. McConkie clarified, the “first resurrection” began with Christ, has continued since, and will culminate at the Second Coming and the establishment of the Millennium. All the righteous—including prophets, faithful Saints, those who died in ignorance, and little children—shall have part, their precise timing determined by God’s wisdom and individual worthiness.

Given the above, the presence—or absence—of statements in a patriarchal blessing regarding the first resurrection, or its morning, should not be construed as either an inclusion or denial of one’s potential for exaltation. Just because a particular blessing isn’t mentioned in no way means that we cannot obey all the principles of the gospel and receive the requisite rewards. You might focus on what the blessing does say, rather than on what it doesn’t say.

Should a recipient or their loved ones not see explicit language regarding resurrection or exaltation, it is critical to remember the guiding principle: all of God’s spiritual blessings—including the privilege of celestial resurrection—are available to all who accept and keep covenants, regardless of how (or whether) those blessings are phrased in a patriarchal blessing.

President Thomas S. Monson counseled:

“Study it carefully. Be guided by its cautions. Live to merit its promises.”

The Church teaches continuously that the fulfillment of promises in a patriarchal blessing is conditioned upon faithfulness to the gospel of our Lord. Whether or not a blessing specifies timing or glory, the Lord’s promises of exaltation are available to all who accept the gospel and endure in faithful covenant keeping.

Elder Russell M. Nelson taught:

“Brothers and sisters, you may also claim the supernal blessings promised to the faithful lineage of Abraham. The Lord explained that blessings and responsibilities of His priesthood are yours because of your faith, works, and lineage—the lineage declared in your patriarchal blessings. You ‘are lawful heirs,’ He said…The ultimate blessings of the Abrahamic covenant are conferred in holy temples. These blessings allow us to come forth in the First Resurrection and inherit thrones, kingdoms, powers, principalities, and dominions, to our ‘exaltation and glory in all things’ (Doctrine & Covenants 132:19).”

Even if you have never received a patriarchal blessing or yours omits mention of resurrection, you can still qualify for every celestial promise by acting upon covenants, repenting, and trusting in Christ.

Patriarchal blessings, as well as temple covenants, are eternal in nature, not just covering mortal life but stretching endlessly beyond the veil. Many Patriarchal Blessings…indicate that the blessing covers a period of time greater than just our ‘earthly life’. The Lord’s own name is “Endless and Eternal” (Moses 7:35), so are His blessings—dependent always on personal faithfulness.

Church leaders reassure that when one truly repents, “their sins are forgotten…and we are then eligible to receive all the blessings we have been previously promised. These would include not only those given us in our Patriarchal Blessing, but our Temple blessings, and others we have been promised.” If you have returned to faithfulness after falling away, or worry about the specificity of your blessing, remember: “If we are faithful to Jesus Christ, we will have part in the First Resurrection and reign with Christ during the Millennium.”

The Lord is no respecter of persons, and His promises are sure. Let the Holy Ghost confirm the truth of these principles in your heart: your destiny is determined by your choices—not by phrases omitted in a mortal man’s inspired, yet non-exhaustive, pronouncement. The door to celestial blessings stands wide; step forward in faith.

Gramps

Gramps,

How can I show gratitude and thankfulness?

Harold

Answer

Harold,

As November arrives, the air fills with anticipation for turkey feasts, family gatherings, and the warmth of shared tradition. For many, Thanksgiving is about far more than pumpkin pie and parades; it is a clarion call to pause, reflect, and embrace gratitude. Yet, amid the shopping frenzy of Black Friday and the digital deluge of hashtagged blessings, true thanksgiving can be elusive. How can we unlock the deeper joy that gratitude promises, especially from the perspective of members of The Church of Jesus Christ of Latter-day Saints?

Every November, social media explodes with daily “I’m thankful for…” posts. While these public acts of gratitude can be heartwarming, they also raise a crucial question: Are we truly feeling and expressing gratitude, or simply checking off a seasonal obligation? As William Arthur Ward famously declared, “Gratitude can transform common days into Thanksgiving, turn routine jobs into joy, and change ordinary opportunities into blessings.” For disciples of Jesus Christ, Thanksgiving—and gratitude itself—can and should be woven into everyday living, extending far beyond one holiday or hashtag. Members of The Church of Jesus Christ of Latter-day Saints, drawing on scripture and prophetic teachings, find profound wisdom in living thankfully in all circumstances.

Leaders of The Church of Jesus Christ of Latter-day Saints have repeatedly emphasized that gratitude is not just a nice sentiment, but a divine gift and a spiritual practice. President Thomas S. Monson taught, “Sincerely giving thanks not only helps us recognize our blessings, but it also unlocks the doors of heaven and helps us feel God’s love.” He went on to remind us that “to live with gratitude ever in our hearts is to touch heaven.”

President Henry B. Eyring described remembrance as “the seed of gratitude.” He counseled church members to remember the blessings and tender mercies of God, suggesting that keeping a book of remembrance or a gratitude journal can help draw these blessings to mind.

Elder Dieter F. Uchtdorf observed that gratitude is possible not just during times of plenty, but even (or especially) amid life’s trials: “Gratitude should be a way of life regardless of our circumstances.”

Similarly, Elder David A. Bednar encouraged us to periodically offer prayers that contain only expressions of thanks—no requests, just heartfelt appreciation.

Central to this counsel is the understanding that gratitude is a commandment and a discipline, not merely an emotion reserved for easy times. The Church’s teachings highlight that gratitude leads to increased humility, stronger faith, and a more resilient spirit.

Offer gratitude-focused prayers: Make time to pray with the sole purpose of expressing thanks, as Elder Bednar suggested.

Keep a gratitude journal: Whether digital, handwritten, or even scribbled on post-it notes, recording blessings helps anchor your focus on the good.

Sincerely thank others in your life: Send thank you notes, verbalize appreciation, and recognize both the “seen” and “unseen” helpers around you.

Gratitude becomes even more meaningful as it turns outward into service. The Church teaches that expressing thankfulness is not limited to words but is powerful when demonstrated through humble acts of service. President M. Russell Ballard stated, “Gratitude and joy can be found through service. When this pure love of Christ—or charity—envelops us, we think, feel, and act more like Heavenly Father and Jesus would.”

True thanksgiving is magnified by giving back. Serving others helps us rise above our own challenges and fosters perspective. Whether it’s volunteering at a soup kitchen, delivering homemade desserts to struggling families, or simply offering a smile, the act of serving grounds us in selflessness and charity.

Here’s some ideas of things you can do.

Ding Dong Ditch a Do-Gooder: Secretly deliver treats or notes of appreciation to someone who is a quiet blessing in your community or congregation.

Invite others in: Welcome friends, neighbors, or those who might be lonely into your Thanksgiving celebrations.

Teach children to serve: Involve children in simple acts of kindness, reinforcing that service is a family value and a spiritual discipline.

Gratitude is intimately connected with noticing God’s hand in the everyday. Journaling about daily tender mercies—such as unexpected help, joyful moments, or even challenges that become teachers—strengthens faith and opens hearts to continued blessings. President Eyring’s advice to write down what God has done each day becomes a conduit for increased spiritual sensitivity and remembrance.

In a society where entitlement and ingratitude are common pitfalls, teaching gratitude to children and future generations is both crucial and rewarding. The Church advocates that cultivating gratitude in the home sets a pattern for lifelong happiness and resilience.

Parents are encouraged to help children gain perspective on their blessings by exposure to the needs of others—serving at food banks, discussing the work behind their privileges, and reading stories about thankfulness. Gratitude journals, family gratitude boards, and letter writing are simple but effective tools.

Modeling gratitude is perhaps the most powerful lesson. As President Thomas S. Monson put it, “To express gratitude is gracious and honorable, to enact gratitude is generous and noble, but to live with gratitude ever in our hearts is to touch heaven.” When children see parents thank a grocery clerk, write a note to a teacher, or pray with gratitude to the Lord, they absorb and emulate the same attitude.

Elder M. Russell Ballard reminds us to be grateful for those who went before—ancestors whose sacrifices and faith paved the way. Expressing gratitude to parents and grandparents, whether through visits, calls, or cards, forges bonds and acknowledges our indebtedness to those who shaped our life’s path.

Sometimes, gratitude is difficult—especially in seasons of loss, trial, or loneliness. Even then, the Church teaches that thankfulness can be a healing balm. As Elder Quentin L. Cook advised, “Regardless of our trials, with the abundance we have today, we would be ungrateful if we did not appreciate our blessings.”

How can you sustain thankfulness?

Pray for a grateful heart: Ask for the eyes to see blessings, even during sorrow.

Celebrate small victories: Acknowledge both big achievements and small steps—even getting out of bed can be a triumph worth gratitude.

Surround yourself with uplifting material: Read talks and scriptures on gratitude, filling your mind and heart with positive, reinforcing messages.

Forgive and seek forgiveness: True gratitude often flourishes in hearts that are humble and forgiving. Letting go of old grievances frees us to recognize good in ourselves and others.

Embrace the spirit of gratitude: in word, thought, and deed, let every day be a true day of thanksgiving.

Gramps

Gramps,

Are we commanded to bless our food before eating?

Cheyenne

Answer

Cheyenne,

The act of pausing before a meal to bow one’s head in prayer is almost universal among Latter-day Saint families. Whether uttered in homes, at large gatherings, or even in public restaurants, these prayers stand as a visible and verbal reminder to express gratitude. Yet for many, these prayers may also become routine—a habitual string of phrases recited without much thought. Still, for others, the question arises: why do we bless our food? Is there anything special, doctrinal, or even miraculous about these prayers? Grappling with these questions leads to a deeper exploration of faith, gratitude, and intentional worship in everyday life.

To understand the practice, one must first look to the scriptures. Importantly, there are several accounts where Christ and other prophets blessed food or gave thanks before eating.

In the New Testament, Jesus sets a precedent by blessing bread and fish before distributing them to the masses in two separate miraculous feedings (Matthew 14:19, 15:36). In one account He “blessed” the loaves and in another He “gave thanks.” Scholars suggest Christ was likely performing the Jewish custom of the b’rakhah—a prayer of praise and gratitude for God’s gifts of sustenance. In this context, the blessing is directed less at the food itself and more toward God, the Giver, as an act of gratitude and worship. The longer, more detailed prayers of thanks after the meal referenced elsewhere in scripture (Deuteronomy 8:10, Alma 8:22) likewise focus on thanking God rather than invoking any transformation of the food itself.

Perhaps the most closely related practice within The Church of Jesus Christ of Latter-day Saints is the weekly sacrament, a sacred ordinance with roots in Christ’s Last Supper (Matthew 26:26, 3 Nephi 18:3-7). Here too, the bread and water represent the body and blood of Christ, and are blessed before being partaken. However, this blessing is not for physical nourishment so much as for spiritual renewal and sanctification—participants “eat in remembrance” of Christ’s sacrifice and covenant to follow Him (Moroni 4:3; Doctrine & Covenants 20:77-79). This illustrates how blessing food, in this case, transforms its purpose for the faithful.

Scripture also records rare instances when food was miraculously multiplied or protected as a direct result of divine intervention. Elijah’s blessing on the widow’s meal allowed it to last throughout a years-long famine (1 Kings 17), Moses called down manna from heaven to daily nourish the Israelites (Exodus 16), and Nephi was guided to food by the Liahona as his family journeyed in the wilderness (1 Nephi 16). In these instances, God’s power enabled food to accomplish more than was naturally possible—underscoring the potential for the miraculous, though always in exceptional circumstances.

Despite its prevalence, there are surprisingly few explicit references to routinely blessing food in official church publications. The Family Guidebook, found on the Church’s website, does advise that parents “see that family members learn to thank God for their food and ask Him to bless it before they eat. Each person, including young children, should take a turn offering the blessing. Offering a prayer for a blessing on the food helps parents and children learn to be thankful to our Heavenly Father.” The emphasis here is on gratitude rather than any specific spiritual or physical effect on the food itself.

A frequently cited admonition came from President Spencer W. Kimball following the Teton Dam Flood: “Never forget to bless the food.” Yet, as with the Guidebook, this seems to refer primarily to the act of praying over food as a form of gratitude rather than invoking a particular formulaic blessing.

In reality, much of the “bless this food” language appears to have arisen as a generational tradition. Countless meals among Latter-day Saints open with nearly identical phrases—a pattern so pervasive, in fact, that omitting it may prompt someone to insist the prayer be repeated. This is not just an English phenomenon; languages across the globe have equivalent expressions, such as the Russian “Bless this food so it will benefit us.”

Yet, not all agree with this common wording. Elder Bruce Porter cautioned against vain repetitions, identifying “Please bless this food to nourish and strengthen my body” as an example of mindless habit rather than meaningful prayer.

For some, the rote recitation risks turning prayer into a checklist item rather than a moment of genuine communication with God. Members such as those writing in the “Ask Gramps” advice column have raised questions like: “Is it necessary to ask God to bless brownies and donuts to nourish us?” The response: if you do not mean it, do not say it. Sincerity is what gives prayer its value, not the formulaic nature of the words. Instead, prayers can focus on gratitude, enjoyment, and appreciation for those who prepared the food, rather than vainly hoping for sugary treats to magically transform into healthy fare.

This view aligns with Christ’s warning against “vain repetitions” (Matthew 6:7). A prayer is supposed to be a moment of authentic connection with a loving Heavenly Father, not an empty ritual.

There are, nevertheless, stories—both historical and contemporary—where blessings on food led members to experience comfort, protection, or even miraculous events. Anecdotes from Church magazines recount instances where children’s faith-filled prayers over food prompted timely spiritual warnings, averting danger. These stories illustrate that the real transformative power lies not in the words themselves but in the faith and dependence on God expressed through prayer.

Another question members face is whether to pray over food in public settings, such as restaurants. The answer given in Latter-day Saint guidance is that it’s ultimately a personal decision based on one’s own comfort and conviction. The scriptural counsel is to always have a prayer in one’s heart (Alma 34:27), and not to be inhibited by fear of others if one genuinely feels impressed to offer thanks.

The pattern of praying for God’s blessing extends beyond food. Many members, especially those facing illness, have wondered whether it is appropriate to pray over daily medication or nutritional supplements. Again, the answer is yes, insofar as it represents a sincere desire for God’s help and acknowledgment of His hand in all things, but without necessarily formalizing such prayers or equating them with priesthood ordinances like the sacrament or healing blessings. The consistent scriptural invitation is to pray always, over all aspects of daily life, seeking God’s guidance and sanctification in whatever we undertake (2 Nephi 32:9; Alma 34:18-27).

The tradition of blessing and breaking bread traces back to the social customs of the ancient world and the accounts in both the Bible and the Book of Mormon. Interestingly, there are differences in historical records about the sequence of blessing and breaking bread. In the New Testament, Christ blesses before breaking (Mark 14:22; Luke 24:30), whereas in the Book of Mormon, He breaks and then blesses (3 Nephi 18:3). Joseph Smith’s translation of Matthew confirms the latter sequence. For the modern Church, the order is generally chosen for practicality and reverence, rather than doctrinal necessity.

Ultimately, the practice of blessing food is not about magical transformation but about cultivating gratitude and mindfulness. For many, reassessing the words and intentions of their prayers has led to deeper worship and heightened awareness of God’s constant generosity. Invitations to step beyond cultural habit into deliberate, authentic communication with God foster a more personal and powerful spiritual life.

Gramps

Gramps,

Are there special blessings or privileges associated with being born into the covenant? Does it also hold more responsibilities?

Kelly

Answer

Kelly,

At the heart of the doctrine of being born in the covenant is the understanding of covenants themselves. In The Church of Jesus Christ of Latter-day Saints, a covenant is a sacred agreement between God and His children. The most significant of these is the eternal marriage covenant, which is made in the temple. This covenant is conditional upon the faithfulness of the participants, meaning that if either partner fails to uphold their end of the agreement, the covenant can be broken, and the marriage is no longer valid after death.

However, the sealing of children to their parents is distinct. This sealing is unconditional and is believed to remain in effect regardless of the actions of the children. As Joseph Smith stated, “That the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity.” This means that children born to parents who are sealed in the temple inherit certain spiritual blessings and protections, even if they stray from the path of righteousness.

Being born in the covenant comes with numerous spiritual advantages. First and foremost, it provides a sense of belonging and identity within the framework of the gospel. Children born in the covenant are often taught from a young age about their divine heritage and the expectations that come with it. This upbringing can instill a strong sense of purpose and direction in their lives.

Moreover, the doctrine suggests that those born in the covenant have a divine safety net. Joseph Smith’s quote emphasizes that even if children wander from the faith, they are not abandoned. The “eye of the Shepherd is upon them,” and they will eventually feel the pull of divine providence, leading them back to the fold. This belief can be a source of comfort for parents and families, as it reinforces the idea that their efforts in raising their children in the gospel will ultimately bear fruit, even if it takes time.

While the blessings of being born in the covenant are significant, they also come with responsibilities. Children born in the covenant are expected to uphold the teachings of the gospel and to live in a manner that reflects their divine heritage. This includes following the commandments, participating in church activities, and striving for personal righteousness.

Additionally, there is an understanding that being born in the covenant does not exempt individuals from the consequences of their choices. As Gramps explained in a previous Q&A, “They will have to pay their debt to justice; they will suffer for their sins; and may tread a thorny path.” This means that while the sealing to faithful parents provides a spiritual safety net, it does not eliminate the need for personal accountability. Each individual must still navigate their own path and make choices that align with the teachings of the gospel.

One of the most profound questions surrounding the doctrine of being born in the covenant is how it aligns with the principles of divine justice. The scriptures teach that God is just, merciful, and kind. This duality can sometimes seem contradictory, especially when considering the fate of those who stray from the path of righteousness.

In the context of being born in the covenant, divine justice is served through the process of repentance and accountability. As Gramps has noted in the past, those who stray may not come forth in the first resurrection and may face consequences for their actions, but ultimately, they will have the opportunity to return to their heavenly parents. This process ensures that justice is served while still allowing for the possibility of mercy and redemption.

Repentance plays a crucial role in reconciling the concepts of justice and mercy. The doctrine teaches that all individuals, regardless of their background, have the opportunity to repent and return to God. This is particularly significant for those born in the covenant, as their divine heritage provides them with a unique understanding of the gospel and the tools necessary for repentance.

Joseph Smith’s statement emphasizes the importance of prayer and faith in the process of bringing wayward children back to the fold. He encourages parents to “hold on to them with your faith” and to “hope on, trust on, till you see the salvation of God.”  This highlights the belief that while individuals may stray, the love and support of their families, combined with their own efforts to repent, can lead them back to a place of righteousness.

Gramps

Gramps,

Is it even worth getting a patriarchal blessing? What’s the point of them anyway?

Stan

Answer

Stan,

A patriarchal blessing is a sacred ordinance in which a patriarch, a priesthood holder ordained to this office, provides a personal blessing to an individual. This blessing typically includes a declaration of lineage, identifying the recipient’s tribe within the House of Israel, and offers counsel, promises, and insights tailored to the individual’s life and spiritual journey. As noted in the Church’s teachings, “A patriarchal blessing is a sacred guideline of counsel, promises, and information from the Lord.”

The process of receiving a patriarchal blessing usually involves a personal interview with a bishop to ensure worthiness, followed by an appointment with a stake patriarch. This blessing is often given during a pivotal time in a young member’s life, when they are making significant life decisions regarding education, missions, and personal goals.

One of the most significant aspects of a patriarchal blessing is the declaration of lineage. This declaration connects the recipient to the ancient covenant made with Abraham, Isaac, and Jacob, affirming their place within the House of Israel. Understanding one’s lineage is crucial, as it provides insight into the responsibilities and blessings associated with that heritage.

Each tribe of Israel carries unique blessings and responsibilities. For instance, those from the tribe of Ephraim are often called to bear the priesthood and share the gospel, while those from other tribes may have different roles in the Lord’s work. This understanding can empower individuals to fulfill their divine missions and recognize their potential within the framework of God’s plan.

Patriarchal blessings serve as a compass for navigating life’s challenges and decisions. They provide personalized counsel that can help individuals make choices aligned with their divine purpose. As members read and ponder their blessings, they often find insights that resonate with their current circumstances, guiding them toward righteous paths. Elder Marvin J. Ashton emphasized the importance of setting personal goals based on one’s blessing, stating, “The direction in which we are moving is more important than where we are at the moment.”

By regularly reviewing their blessings, members can draw closer to Heavenly Father and gain clarity on their life’s mission. This practice not only fosters spiritual growth but also reinforces the idea that individuals are not alone in their struggles; they have divine guidance available to them.

Life is fraught with challenges, and during difficult times, a patriarchal blessing can provide immense comfort. The words contained within the blessing serve as a reminder of God’s love and promises. As President Thomas S. Monson once said, “Your patriarchal blessing is your passport to peace in this life.” This peace can be particularly vital during moments of doubt, grief, or uncertainty.

Members are encouraged to read their blessings frequently, especially during trials, to remind themselves of the divine potential and promises that await them. The blessings can act as a source of strength, helping individuals to persevere through adversity and maintain faith in God’s plan.

President Russell M. Nelson taught:

Do you see the importance of your patriarchal blessing? … It is precious. It is personal scripture to you. It declares your special lineage. It reminds you of your linkage with the past. And it will help you realize your future potential. Literally, you can lay claim upon the Lord for fulfillment of those blessings through your faithfulness.

While patriarchal blessings provide guidance and comfort in this life, their significance extends into the eternities. The promises contained within these blessings are not limited to mortal experiences; they often encompass eternal truths and potential. As noted in Church teachings, “A patriarchal blessing is eternal, and its promises may extend into the eternities.” This perspective encourages members to view their blessings as part of a larger divine plan that transcends mortal existence.

For instance, many blessings include promises of resurrection and eternal life, contingent upon the individual’s faithfulness. The assurance that one will come forth in the first resurrection is a powerful reminder of the eternal nature of God’s promises. As members strive to live righteously, they can find hope in the knowledge that their efforts will be rewarded in the hereafter.

A crucial aspect of patriarchal blessings is the principle of agency. While blessings may contain promises, they are not guarantees; their fulfillment is contingent upon the individual’s choices and faithfulness. As I explained in another Q&A, “A patriarchal blessing is a moment where Heavenly Father has a chance to speak directly to you about some of the more important things that he wants to make a part of your life.” This shows the importance of personal responsibility in realizing the blessings promised.

Members are encouraged to actively engage with their blessings, setting goals and striving to live by the counsel provided. This proactive approach not only enhances spiritual growth but also reinforces the idea that individuals have the power to shape their destinies through righteous choices.

Gramps

Related articles:

What is a patriarchal blessing and who may receive one?

What benefit is a patriarchal blessing in the hereafter?

6 Ways to Really Appreciate Your Patriarchal Blessing

5 Ways to Keep Your Patriarchal Blessing From Feeling Like Old News

Hey gramps,

I was wondering if, when other religions and churches give blessings, do they not take effect? In meaning this, I know our church is true and the priesthood holders are given true priesthood keys, but with God being all loving, do other blessings for the sick and needy not work just because the holder is unworthy?

Bryson

Answer

Bryson,

At the heart of healing through prayer lies the concept of faith. Faith is a powerful force that transcends organized religion, acting as a common thread among various belief systems. In the Christian tradition, the Bible emphasizes the importance of faith in the healing process. James 5:16 states, “The effectual prayer of a righteous man [or woman] availeth much.” This scripture highlights that the sincerity and righteousness of the individual praying can significantly impact the outcome of the prayer.

Moreover, faith is not limited to the confines of a specific church or doctrine. People from various religious backgrounds often report experiencing healing through prayer, suggesting that divine intervention can occur regardless of one’s religious affiliation. This universality of faith indicates that God’s will and the faith of the individual play crucial roles in the healing process.

In addition to individual prayer, collective practices such as fasting can amplify the healing process. Fasting, when combined with prayer, is believed to demonstrate a deeper level of faith and commitment to God. When a group of individuals comes together to fast and pray for someone’s healing, the collective faith can create a powerful spiritual environment conducive to healing. This principle is echoed in various religious traditions, where communal prayer and fasting are seen as potent tools for invoking divine assistance.

The act of fasting serves as a demonstration of humility and devotion, allowing individuals to focus their intentions and prayers more clearly. This collective effort can lead to remarkable outcomes, reinforcing the idea that faith, whether expressed individually or collectively, is a vital component of the healing process.

For members of The Church of Jesus Christ of Latter-day Saints, priesthood blessings represent a unique aspect of healing. A worthy priesthood holder is believed to possess authority and power delegated from Jesus Christ, enabling them to call down divine assistance on behalf of the afflicted. This priesthood authority is considered essential for administering certain ordinances and blessings, including those related to healing.

When a priesthood holder prays for someone who is sick, they do so with the belief that they are acting under divine authority. This belief in priesthood power sets the Church apart from many other Christian denominations, where the concept of priesthood may not hold the same significance. The Church teaches that priesthood blessings can lead to complete healing, contingent upon the faith of both the individual receiving the blessing and the priesthood holder.

While all forms of prayer can lead to healing, many members of the Church believe that priesthood blessings are the most efficacious. This belief stems from the understanding that these blessings are not merely requests for divine intervention but are seen as authoritative declarations made in the name of Jesus Christ. The faith of the priesthood holder, combined with the faith of the afflicted, creates a powerful synergy that can result in miraculous healings.

Elder Dallin H. Oaks, in his talk during the April 2010 General Conference, emphasized the importance of priesthood blessings and their role in the healing process. He noted that while prayer and fasting are significant, the unique authority of the priesthood adds a layer of divine power that can lead to profound healing experiences.

Elder Dallin H. Oaks speaking at the April 2010 General Conference.

While The Church of Jesus Christ of Latter-day Saints holds that it possesses the fullness of truth, it is essential to recognize the good in other faiths. Many individuals from various religious backgrounds engage in prayer and experience healing, demonstrating that God’s love and mercy extend beyond the boundaries of any single church. President Gordon B. Hinckley encouraged members to look for the good in everyone and in all religions, acknowledging that many great works have been accomplished by individuals of different faiths.

This perspective fosters a spirit of cooperation and understanding among different religious groups. The Church has often collaborated with other faiths on humanitarian projects, showcasing a commitment to helping those in need, regardless of their religious beliefs. Such collaborations highlight the shared values of compassion and service that exist across various faith traditions.

The question of spiritual confirmation is another area where cognitive dissonance can arise. Many individuals from different faiths claim to have received spiritual confirmations regarding their beliefs, leading to the question of how these experiences can coexist with the teachings of The Church of Jesus Christ of Latter-day Saints. It is essential to understand that God loves all His children and answers prayers according to His will and the individual’s capacity to receive truth.

The concept of learning “line upon line” suggests that individuals may receive different levels of understanding and revelation based on their spiritual maturity and readiness. This principle allows for the possibility that individuals from various faiths can experience genuine spiritual confirmation, even if their beliefs differ significantly from those of the Church. The key lies in recognizing that God’s guidance is available to all who seek it sincerely.

Gramps

Related Articles:

What is the difference in the healing of the sick?

Is there good in people of other religions?

How can our faith be true if people from other faiths also get spiritual confirmation regarding their religion?

Gramps,

No one can be baptized before age 8. I understand a child who receives a baby blessing is a member of the Church. A baby lost her father while her mother was pregnant. The baby was raised in the church but never received a name or blessing. The child was baptized and confirmed at the age of 8. Was that child a member of The Church of Jesus Christ of Latter-day Saints before her baptism?

Shasta

Answer

Shasta,

One of the Church’s teachings is the belief that children under the age of eight are innocent and incapable of sinning. This doctrine is grounded in the interpretation of scriptures, notably Moroni 8:9-11, which states:

9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

 

10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

 

11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

Prior to the age of eight years old children cannot sin. The power to even tempt them was taken from Satan. Because they are without sin, there is no need for baptism or repentance. We also believe children before this age are pure and innocent and totally without sin and are received in the Celestial Kingdom.

This belief shows that the spiritual potential and moral standing of young children are inherently pure, exempt from the need for ordinances like baptism, which are designed for those capable of making informed covenants.

Baby blessings, or the naming and blessing of infants, are a tender tradition within the Church. They serve to acknowledge the child’s entrance into the covenant community and invite divine protection and guidance. However, it’s essential to differentiate between a baby blessing and membership or salvation.

While baby blessings are a cherished practice, they are not a prerequisite for Church membership or entry into the Celestial Kingdom. The Church asserts that children under eight are automatically embraced by God’s grace due to their innocence, regardless of whether a baby blessing has been performed. This perspective emphasizes that divine love and acceptance are not contingent upon specific rituals performed on behalf of the child.

Membership in The Church of Jesus Christ of Latter-day Saints is often associated with ordinances such as baptism and confirmation. However, for children under eight, these rites are not considered necessary for salvation. The Church teaches that these children are inherently on the path to eternal life, free from sin’s influence and fully accepted by God.

Since children under eight do not possess the agency to sin or commit transgressions, the necessity for ordinances like baptism, which symbolizes repentance and covenant-making, is understood differently.

The assurance of salvation for children under eight is deeply rooted in the Church’s teachings on grace and the nature of God’s mercy. By removing the possibility of sinning, the Church affirms that these young children are recipients of divine grace from birth. This grace ensures their rightful place in the Celestial Kingdom, the highest degree of glory in the afterlife, emphasizing that eternal destiny is not solely tied to earthly ordinances but also to inherent divinity and God’s encompassing love.

Gramps

Gramps,

Can you define ‘the windows of heaven’? I pay tithes, yet feel like I’m in the dark. I don’t even feel connected way too often.

Raymond

Answer

Raymond,

In religious discourse, a veil often symbolizes a barrier or separation between the mortal world and the divine realm. In The Church of Jesus Christ of Latter-day Saints, “parting the veil” refers to the process of overcoming this spiritual barrier to gain greater understanding, receive divine revelation, and experience Godly blessings.

The term “revelation” itself can be seen as a play on words: “re-” (again) and “velation” (veil) combine to signify the act of removing a veil to access divine knowledge. Revelation is considered essential for personal spiritual growth and is often sought through prayer, scripture study, and the guidance of the Holy Spirit. President Russell M. Nelson emphasized this in his 2018 General Conference talk, highlighting that removing the veil is crucial for receiving divine insights.

Scriptures provide a foundational understanding of these concepts. For instance, in Matthew 13:43, Jesus speaks of the righteous shining forth in the kingdom of their Father, an imagery that aligns with the idea of parting the veil to reveal divine glory. Similarly, the Book of Mormon reinforces this metaphor by encouraging believers to strive for spiritual clarity and insight, thereby symbolically removing the veil that obscures their understanding.

The phrase “opening the windows of heaven” is another powerful metaphor used to describe the influx of divine blessings and spiritual enlightenment that followers of the Church seek. This imagery suggests a release of abundant blessings from the heavens, contingent upon faithful living and adherence to divine commandments.

Malachi 3:10 in the Old Testament speaks directly to this concept:

“Bring ye all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” 

This passage shows the connection between faithful stewardship and the reception of divine blessings.

Modern Church leaders, including President Nelson, have reiterated the importance of maintaining faith and obedience to access these blessings. In his teachings, President Nelson links the “windows of heaven” to receiving personal revelations and experiencing the tangible blessings that come from living a Christ-centered life.

Understanding these metaphors intellectually is just the beginning; applying them in daily life is where true spiritual transformation occurs. Here are practical steps believers can take to “part the veil” and “open the windows of heaven”:

1. Faithful Obedience

Obeying God’s commandments is foundational. This includes keeping the Sabbath day holy, adhering to the Word of Wisdom, and fulfilling the covenants made in sacred ordinances. Faithful obedience creates an environment conducive to receiving revelation and blessings.

2. Prayer and Meditation

Consistent and sincere prayer invites the Holy Spirit to guide individuals. Meditation on scriptures and quiet contemplation help in recognizing and removing the spiritual veil, allowing divine messages to be internalized and acted upon.

3. Service to Others

Engaging in service fosters a Christlike love and humility. By serving others, individuals align themselves with divine will, which in turn opens avenues for receiving blessings and spiritual insights.

4. Personal Revelation

Actively seeking personal revelation through the Holy Spirit encourages a direct and personal connection with God. This involves listening, pondering, and acting upon the promptings received during prayer and study.

When believers successfully “part the veil,” the effects are transformative, both personally and collectively within the faith community.

Individuals often experience increased clarity in decision-making, enhanced spiritual experiences, and a deeper sense of peace and purpose. These blessings are seen as manifestations of God’s love and guidance. 

A collective experience of divine blessings fosters unity and strengthens the faith community. Shared spiritual experiences and mutual support create a resilient and compassionate community.

Ultimately, parting the veil and opening the windows of heaven align believers with their eternal purposes. It reinforces the belief in an everlasting relationship with God and the pursuit of eternal progression.

Gramps

Gramps,

Looking at LDS baby blessings. Besides it being an ordinance and recorded in the church, what’s the point of blessing him? Does he need a blessing to receive blessings? He won’t remember the blessing anyway, so what’s the point of giving one?

Taylor

Answer

Taylor,

Baby blessings in the Church fulfill two primary purposes: imparting a divine blessing upon the child and officially recording the child’s name within Church records.

At the heart of the baby blessing is the desire to bestow a blessing upon the child through the authority of the Holy Priesthood. This blessing is believed to be recorded in heaven, exerting a positive influence on the child’s life. The laying on of hands by priesthood holders is a vital aspect of this ordinance, symbolizing the transfer of divine blessings and protection.

The Church teaches that such blessings can guide and influence the child’s spiritual journey, providing a spiritual legacy that parents and the community uphold. This practice aligns with the Church’s emphasis on the eternal nature of family and the importance of spiritual continuity across generations.

The second purpose of a baby blessing is to officially enter the child’s name into the Church records. When a child is blessed, they are designated as “A Child of Record,” ensuring their inclusion in Church statistics and records. This administrative aspect is crucial for several reasons:

1. Primary Rolls and Class Assignments: The names of blessed infants are used to create Primary rolls, which are essential for organizing children into their respective classes within the Primary organization. This facilitates structured spiritual education and community engagement from an early age.

2. Membership and Participation: Being recorded as a member of the Church from infancy acknowledges the child’s place within the faith community. This recognition fosters a sense of belonging and identity as the child grows and participates in various Church activities and ordinances.

While both baby blessings and baptism serve to incorporate individuals into the Church, they operate at different stages of a person’s life and carry distinct theological implications.

Baptism in the Church is a covenant between the individual and God, symbolizing repentance, the desire to follow Jesus Christ, and the commitment to live according to Church teachings. It is typically performed at the age of accountability (eight years old) when children are deemed capable of understanding and consenting to the covenants they are making.

This ordinance is a public testimony of faith and an essential step towards spiritual growth and salvation within the framework of Church doctrine.

In contrast, baby blessings are performed for infants who are not yet of an age to comprehend or make covenants. Instead, these blessings seek to set a spiritual foundation for the child’s life and formally recognize them within the Church community. The blessing serves as both a spiritual initiation and an administrative record, distinct from the personal commitment and covenant that baptism represents.

In the Church, the authority to perform blessings comes from the priesthood, which is considered the power and authority of God delegated to man. This priesthood authority is essential for the legitimacy and efficacy of the blessings bestowed upon individuals, including infants.

Priesthood holders, typically fathers or male guardians, perform the blessing through the laying on of hands, invoking divine favor and protection for the child. This act is believed to align the child’s life with God’s purposes and provide divine guidance throughout their development.

The concept of a spiritual inheritance is pivotal in understanding baby blessings. The Church teaches that blessings received early in life have lasting effects, shaping the child’s spiritual journey and potential. Parents and priesthood holders believe that these blessings are part of a divine plan, offering protection, guidance, and a foundation for future spiritual growth.

Some may view baby blessings as a tradition rather than an ordinance, but within the Church, they hold significant doctrinal and spiritual importance. As ordained by the Church’s priesthood authority, baby blessings are considered essential rites that bless and protect children from an early age.

Keep in mind. The child may not remember the blessing, but the parents will.

Gramps

Gramps,

I was talking to a member who is very strong in faith and has a lot of interesting points of view about the gospel. He mentioned that the patriarchal blessings of our ancestors are also for us as if we inherit them. If so that would seem very confusing to me. What are your thoughts?

Dillon

Answer

Dillon,

A patriarchal blessing is described as a revelation from God that conveys personal counsel, direction, and encouragement to the recipient. It often includes a declaration of the individual’s lineage, identifying which tribe of Israel they belong to. This lineage is significant because it connects the recipient to the blessings promised to the patriarchs of old, such as Abraham, Isaac, and Jacob.

Elder Russell M. Nelson stated that these blessings offer a vision for the future and a connection to the past, emphasizing the importance of understanding one’s lineage to grasp one’s true identity as a child of God.

Each patriarchal blessing is unique and tailored to the individual receiving it. It is not merely a generic statement but a personal revelation that reflects the individual’s potential, responsibilities, and the blessings they can expect if they remain faithful. The specifics of each blessing can vary widely, and not every significant life event will be explicitly mentioned in the blessing. This individuality underscores the belief that God knows each person intimately and provides guidance suited to their circumstances.

For example, a patriarchal blessing may affirm a descendant’s lineage from specific tribes of Israel, such as Ephraim or Manasseh, which carry unique responsibilities and blessings within the church context.

Lineage is a critical element of patriarchal blessings, as it identifies the recipient’s spiritual heritage and connects them to the covenant blessings of their ancestors. As stated in the scriptures, all members of the Church, regardless of their biological lineage, can be adopted into the house of Israel through their faith and obedience. This adoption grants them access to the same blessings promised to the descendants of Abraham.

The blessings detailed in patriarchal blessings are not only for this life; they can extend into the eternities, contingent upon the recipient’s faithfulness. Therefore, even if a particular blessing is not explicitly mentioned, it does not negate the possibility of receiving those blessings through righteous living.

In summary, patriarchal blessings serve as profound spiritual guides that provide both individual counsel and a connection to one’s ancestral heritage. They affirm the recipient’s identity as a child of God and their place in the eternal lineage of Abraham. By understanding and embracing their blessings, individuals can navigate their lives with greater purpose and faith, recognizing the eternal implications of their covenants and heritage.

Gramps

Related articles:

1. What is a patriarchal blessing and who may receive one?
2. 6 Ways to Appreciate Your Patriarchal Blessing
3. What benefit is a patriarchal blessing in the hereafter?
4. What does it mean to have access to the blessings given to Father Abraham?
5. Why does my patriarchal blessing say I was adopted?
6. My patriarchal blessing doesn’t mention the first resurrection. Does that mean I’m not eligible?